Not Even Not Zen 437: Biomythography - Note 144, Getting the Job, Pt. 1

Getting the Job, Part I 

At the first interview, I felt good. I was satisfied and relaxed. The feeling came from having finished a long bout of successful work, during which I reset my institute's firewall rules correctly, rescued everyone's network service, and restored the data connections for my three hundred people and for a few hundred others.

Now, I also felt underdressed and a little awed by the large, glass-walled meeting room. But I knew I was a good candidate for the job by its description. I solved these kinds of technical problems. I laughed at the government paperwork. I solved personality conflicts, too. And I fixed team problems - no problem.

The people inside ushered me in kindly. I paused, looking at them closely. I recognized the CIOs, two men and a woman dressed in office clothes with no ties. This seemed to be a surprising force of them for an untitled position. I didn't recognize the three women in suits. We took places around a long, pinewood table. It held room enough for twenty-four but even so, the seven of us sat close around the bottom half of the business table. A fourth institute CIO joined us over a phone conference line. I was heartened to hear he was someone I knew. 

For a while, the questions stayed formal. I learned, to my surprise, I had applied to an unlabeled CIO position. One woman acted like I wasn't ready, at least at first, and she delivered her questions in a hostile, challenging way. But this was all stuff I knew. After a while, I made everyone smile and relax. The group settled into a discussion with follow-up questions that felt natural, not quite so scripted. The CIOs seemed to like my answers. I wasn't sure about the interviewers in suits. 

After half an hour of addressing my work history and fielding a few questions about databases and federal data calls, one of the women in suits looked down at her list. She asked what sounded like a prepared question.

"What is special about you?" she said.

"Nothing," I blurted, to me the obvious answer. I could tell by her scowl I had said something wrong. Instantly, I tried to add on to it. "I mean, I get a lot of things done. I'm good with teams of people. I accomplish challenging technical projects. But there are a lot of good workers around the NIH and there are more like me."

"Well, then why should we hire you?" The scowl had never left her face. 

I had to fall back on my accomplishments. I described a few she hadn't heard yet. From the looks of the other CIOs, they hadn't known I was responsible for those particular achievements and it reassured them to hear it. After a while, everyone seemed calm. The CIOs cracked jokes. 

I drove home thinking I'd had a good interview, except for saying I was nothing special. But in my head, I told myself, that's the correct answer.

Two days later, the end of the week sprang up on me like a friendly dog, happy to rub up against me and promise we were going to roll around in the grass and relax. It was a sunny Friday afternoon. I was driving, window down, left elbow out the side, already calm. I got a call. When I saw who it was, a CIO at the NIH who I really liked, so I picked up.

"Eric, do you own a suit?" Those were his first words. 

"Uh." For this, I had to think. I had gained ten pounds. Did I still fit into my old suits? 

"There are three finalists for the CIO job. Or there were. Now there are two." His voice dropped in hushed, urgent tones. "This job was set aside for a woman. Yesterday, that woman argued with the interview team. You can't argue with them. Do you understand?"

"Uh, yeah." This was a team I had made angry by saying I was nothing special. For sure, they had definite ideas about their computer hiring. Anyway, who argues with an interviewer during a job interview? I wouldn't have done it except - and this is a computer thing, I suppose - over a factual matter about computers.

"Right there in the conference room, she argued with them. And that's crazy." On the other end, he took a deep breath. "Why did you say there's nothing special about you? They hated that."

"Sorry." Because there was nothing special about me, was the reason. "The question took me by surprise."

"Anyway, now there are only two finalists. All the CIOs on the panel voted for you. We like you. We even liked your answer about being nothing special. That's why you're in. But you're not going to make it if you don't get yourself a suit. Look good the next time, Eric. Look like you want to be an executive."

"Okay, okay."

"Good. I know you can do it."

As soon as we hung up, though, I wondered if I could. I got home and shared the problem to my wife. She responded loyally with, "Of course you can." She made plans for me to go to a men's clothing store - not a department store, nor a thrift store, nor an outlet or any of the other places we usually shop, but a store devoted to new clothing for adult men. They sold suits.

On a Saturday, we pulled into the parking lot. My wife and I talked to a clothing salesman, whose face lit up in a slightly disturbing way. He stepped back a moment to appraise me from different angles. I told him I wanted charcoal grey. It looked good on me. He said that was fine. Then he added, "Are you going to get the job? Will you need to wear suits sometimes?"

"I've got a good shot." It was a weird thing to say but I knew it was true. "And I would need to wear suits a few times a year during public appearances."

"Two suits, minimum." he decided. "Make one of them a conservative, dark blue."

“Two?" To me, the cost of my next interview just doubled. 

"You don't want everyone to see you always in the same suit," he assured me. I realized he was right. People would remember. Even if we had months between public appearances, they would remember. Photographs and videos from the public meetings would ensure that even non-attendees would notice me in the same suit every time. 

For a few minutes, I tried on suits and worked out the prices in my head. Our family was still losing money every month, not saving it. My wife knew what I was thinking.

"Isn't the job worth two suits?" she asked. 

I leaned closer to her. "There's no guarantee I'll get it."

"I'm not looking for a guarantee." 
 

Not Even Not Zen 436: Biomythography - Note 143, Parenting Languages

Briefly, Foreign Languages 

I have a clear memory of my father in the living room of our apartment in a German town (either Hamburg or Bitburg) saying to me, "Vo ist du momma?"

The interesting part of this, now, after years of this memory cropping up, is that I have taken a little formal German. Now I've learned that apparently, my father should have been saying, "Wo ist diene Mutter?" for 'Where is your mother?' I think I'm remembering the impromptu lessons from my father pretty clearly, at least in a fragmented way, but either his German was wrong (surely possible, as I imagine my foreign language skills would have been suspect in a similar situation) or he was speaking the way his Hamburg, Frankfurt, or Bitburg neighbors spoke (also possible, given what people tell me about the highly regional characteristics of German). I don't know which, whether he was generally wrong or regionally correct. And it doesn't matter, I suppose, except as a reflection on how crystalline some memories can be and yet, contrarily, how hazy or wrong they might prove to be about the facts. 

You can remember something correctly about what you were told. And yet the facts you learned can be wrong. 

As a third, reasonable alternative, my parents could have compromised their German language skills as they tried to teach me. Maybe they sprechened more Deutch than I understood at the time. After all, I was a toddler. They might have been happy enough that I'd learned a few German phrases. 
 

Not Even Not Zen 435: Biomythography - Note 142, Superstitions Pt. 3

Superstitions, Part III

"Ghosts?" snapped my grandfather. "What do you mean, ghosts?" 

His family sat around their long, white table with the extra leaf placed in it. The extra leaf allowed room for his adult children and his grandchildren, like me, to join the family meal. We were there so often in the summer, the leaf never left the arrangement. As I looked towards my grandfather at the head of the table, I saw Johnny's dark hair on one side, followed by Lois and Bill. On the other side sat Mike, Clinton, and Clinton's wife.

"Well, the doors open on their own, daddy!" said Johnny. He leaned toward the center to be heard.

"There are all sorts of strange noises," added Clinton. He was calmer and bore a sly smile. His voice carried better. "I heard them all the time while I was here. Once, a window fell shut all on its own."

"A window? A door? That ain’t nothing," snapped my grandfather. "That’s regular stuff."

The debate lasted a few minutes. I didn’t often see anyone in the family talk back to my grandfather. It was rare enough when I was a child that I remember clearly the two times it happened in my presence and this was one of them. One of my younger uncles, Mike, came down in favor of the ghosts. More importantly, maybe, the house got a cool breeze through the screens on the porch. No one wanted to go inside. We were comfortable where we were, continuing to eat and talk. Inside, as everyone knew, the house had no air conditioning. My grandfather had never gotten around to installing it. So in the hall or in the living room, you had to talk over the roar of a fan.

My grandfather had painted his porch floorboards light gray. He'd painted the frame of the porch white. The room often sat ten adults at once plus two or three children, so it enclosed a big area. It had screens on three sides, which meant everywhere except the actual front of the house.

After the list of haunting symptoms died down and the topic moved on, Johnny started it up again. He couldn't abide his father saying the house wasn't haunted. He knew it was. Oddly, my grandfather turned his gaze on me during the conversation. He seemed to notice how much interest I was showing. He knew I liked to believe in ghosts. There were a lot of them in the stories I read, even in the superhero comic books.

After his wife had put the dishes away, and after his older sons had left, my grandfather turned to me. He didn't let me help with the chores. He put his hand on my shoulder.

"I built this house," he grumbled. He nodded me to a spot on the floorboards in front of him. I moved to stand there. He leaned closer with his elbows on his knees. "There aren't any ghosts here. I know it. There's no such thing."

"But ..."

"That's comic books," he snapped. He knew how I was thinking. "Look, Johnny's a fool. Clinton likes to egg him on."

"Did people die here in this house?" I asked. Johnny had said so.

"No." He smiled and shook his head knowingly. "There weren't any people here to die and become ghosts before we moved in. I know because this place was a field in someone's farm before I came. It wasn't even a good field. The farmers before didn't clear most of the trees because of the marsh and the pond."

"What about the door that swings open?" I whispered.

"I built the whole house. So the door, too. It's a good door but, from the start, I saw it always swung back if it didn't latch right. The latch is loose. I know it. A breeze can blow it open. If someone opens a different door somewhere else in the house, sometimes the door pops open. It's just the way it is."

He got up. He stepped through the front door of the house and beckoned me to follow.

Inside, he started giving me a tour even though I'd lived in the house for months at a time when I was younger. He had given me a tour before, too. He talked about parts of the house he had built but this time he added in comments about the problems he'd had. In a minute or two, we came to one of the weird doors of the house. It had a knob that rattled.

"See? It's loose." He shook it. "But I got a bunch of these, all the same sort, out of the junkyard. I can't get another like it. I'm keeping it. It works. It's just loose."

He had me test the haunted door with him. First, he went to a nearby room. He opened and closed the door quickly. Next to me, the haunted door popped out of the jamb. Slowly, the oak board swung farther open.

"See?" he said. "The latch is loose. Also, the door isn't quite level anymore. I don't know why. The floor used to be more even."

Then we latched the door shut again. This time, my grandfather had me open the door down the hall. When I swung it quickly, sure enough, I felt a puff of air and the door down the hall with the loose latch popped free. I was fascinated. I kept doing it. After the fourth time, my grandfather lost his patience and said, "Okay, that's enough. You know how it works."

"What about the haunted window?" I asked.

"That's a trickier one," he admitted. "I think I can show you, though. Let's look."

On the way to the window, my grandfather pointed out that my uncles wanted to be haunted. They yearned for ghosts to be real. My grandmother, too. So they didn't really look at things too closely. He guided me to the window.

"This one sticks," he said. "I had trouble with it, getting it in. But the one next to it slides too easy. You can prop it up and think it's open. But it's still loose. The window can drop back closed. Go ahead and feel it."

I felt. It moved.

"Now try to push the sticky one down."

I tried. I barely moved the frame. I shoved again. Nothing, except a grunt escaped me.
 
"Tap on the loose one."

I followed his orders. The glass pane rattled. I tapped again and nothing much happened, so I stopped. My grandfather nodded for me to continue. I rapped on the top bar twice more. The second time, the window abruptly, and loudly, slammed closed.

"See?" He pulled the window back up to reset it. At first, it slipped closed. He cocked the bottom of the frame at a slight angle to make it stick. "All this stuff from Johnny and Clinton, it's nonsense. There are no ghosts."

"Can't there be ghosts somewhere?" I really wanted there to be a life after death - and a proof of it, too. I knew that was the crucial point. "Not here, but somewhere?"

"Test it." My grandfather shook his head. "Wherever you go, if you think there's ghosts, try it out. See if it's something else."

This was a lesson I had to learn more than once. Back in College Park, our family friends had to talk with me about the same sort of beliefs. In the Price family and the Babushka family, members of both repeatedly tried to teach me to be more skeptical. And in Annapolis, my grandfather was not a scientist but he had the attitude of testing things out. When you finally get in the habit of it - of seeing doors open on their own because they are slightly tilted or there is a breeze - you learn to observe your life a little more closely. Even though it can sometimes be sad to see things as they are, you learn to be suspicious of your biases.

I believed what my grandfather showed me enough that, instead of cowering in fear about his haunted house, I got up and looked more closely at it. I inspected loose shutters. I rattled latches. I watched how things worked and failed to work. 

Superstitions are never quite the same after you develop the habit of checking on them. 

 

Not Even Not Zen 434: Biomythography - Note 141, Superstitions Pt. 2

 

Superstitions, Part II

Sometimes our ancestors don't seem to have known many names. In my mother's family, if a name wasn't traditional or wasn't in the Bible, they didn't consider it. I expect the dialogues went,

Prospective mother: "What should we call the baby?"

Relative Uncle: "I don't know, what did we call the last one?"

Prospective mother, to her room of relatives: "Lewis."

Uncle: "Perfect."

The men in the room clutch their pipes in their mouths and nod.

Husband: "We’ll go with that."

When I was eleven, I charted my family tree on paper. We didn't know my father's grandparents. That part was over quick. But on my mother's side, we found what seemed to be an endless number of records. The Stocketts had a long tradition of naming their men John, Jack, Clinton, or Lewis. (John and Jack are the same name, I know.) The tree of names went back, back, and farther back, all the way to 1530.

There were probably a dozen men named Lewis in the tree, either directly in my mother's line or brothers to an ancestor in the line. My uncles had referred to a great-grand-uncle Lewis, I remembered. He had always been 'frightened of ghosts.' I wondered which one he was. They had refused to tell me his story, actually. My grandmother had stopped them.

The next time I visited, I asked about the Lewis names in the family. My uncles glanced at each other, noticed my grandmother wasn't around, and conspired to tell me about my great-grand-uncle.

“Lewis hated seances, skeletons …” Johnny began.

“And vampires,” one of my younger uncles, Mike, interrupted. Naturally, he brought it up because he liked vampires. His older brothers scowled at him.

“Not sure they had vampires back then. Anyway, Lewis hated anything about the undead or any people coming back to life," Johnny continued. He gave a wry smile. "Ghost stories made him cry."

They told the story in a disjointed way because they argued while they were describing it. This is how men tell stories, I realized at the time, or at least it was the only way I'd heard men talk in a group setting.

Arguments subtracted, Lewis lived in the 1860s. And he hated graveyards. He couldn't avoid them because he lived near a church. Every church had a graveyard. Most family farms did, too. Lewis refused to walk near the headstones after sunset. As a young man, he put his hands over his ears and fled when people tried to tell him ghost stories.

Of course, his reactions attracted the attention of his brothers, sisters, uncles, and cousins. They loved to tease him. Everybody loved practical jokes, too. They were living in practical times.

My ancestors brought ghosts into their stories whenever Lewis walked up. They made demonic sounds when they could get away with it. They jumped out at him from behind tombstones. In short, they made his life miserable. But if Lewis ran off and changed his name to Ebenezer or Elijah or some other, popular name, we wouldn't have gotten our family story.

The incident began with a death in the family. Lewis's grandfather got ill and died.

For decades, American society groups had felt a fear, almost a mania, about being buried alive. So Lewis wasn't alone in his worries. Getting buried alive had happened a few times. Newspapers had run breathless, horrified accounts. The New York Times reported on a man from Buncombe County, North Carolina named "Jenkins." His body was found turned over inside his coffin with his hair pulled out and scratch marks visible on all sides of the coffin's interior. Another case involved a girl named "Collins" whose body was found with knees tucked under her and the burial shroud torn into shreds. These cases and others caught the public imagination. People across the world, quite literally, adjusted their burial customs. Mortuary associations and churches inserted medical checks into their rituals.

This all brought about a resurgence of the custom of spending a night with the body. It had been something churches did long ago, usually as a service offered by professional clergy. But now, given the public mood, it had to make a comeback. That's why Lewis's small church required the dead man's relatives to stay with the body overnight. They were supposed to pray, of course, but it was partly to make sure the corpse didn't move.

Four men volunteered to stay overnight. Since they were Lewis's cousins, they pressured him to join. One of his uncles ordered him to do his family duty.

His uncle, however, saw another chance to tease Lewis. He talked to his sons and his other nephews about it. They agreed; it was too good an opportunity to pass up. All five of them committed to the prank.

The chapel of rest, where the body lay, was actually a wooden shed next to the church. Of course, that meant it also sat next to the graveyard. Lewis arrived early. He didn't want to cross the grounds next to the graves in anything like darkness.

Inside, the casket lay on a pedestal in the center. A pastor lit oil lamps for the vigil and hung them on hooks. Around the walls, even hung on some of the walls, rested the pastor's tools for the gravedigging. Shovels, sledge hammers, picks, wooden pry bars, and anything else that might be needed to bury a casket had been pushed to the corners. Someone had tied up the pry bars in a bundle along one wall. He had leaned shovels and sledges against the wallboards, too.

The rest of the family arrived, one by one, through the big, barn-like doors on the east end of the chapel. The pastor led them in a prayer. They knelt on the dirt floor. They rose and knelt on the wooden platform, next to the casket. Finally, the women who had come for the prayer all left. The pastor exited through the only other door, a small one on the southwest corner closest to the church.

The five cousins sat on stools near the lamps. Occasionally, they walked around or prayed next to the coffin. After a while, though, the cousins started to tell ghost stories.

This was part of the prank. Of course, Lewis knew they were teasing him. He asked them to stop. But they didn't and Lewis's imagination ran away with the stories. The morbid tales of demons and murders had the same effect on him they always did. After an hour, he had to go to the bathroom. For another hour, he held it because he didn't want to go out in the dark. Eventually, he asked his nicest relative, Jack, to walk to the edge of the woods with him.

"No, you go alone." The young man shook his head.

Lewis asked the others. No one wanted to go. His cousins knew it would interfere with their prank. He was so panicked and so insistent, though, one of them - the youngest, Jack - finally agreed.

As soon as he left, his uncle Jonathan came out from hiding behind the shed. He stepped through the southwest door with an empty casket in his arms. The rest of the cousins jumped up to help. They carried their grandfather's body in its casket to a spot behind the nearest tree. Then they rushed back to the shed to help their father. He had managed to set his empty coffin box onto the pedestal. They helped him into it, put on the lid, and arranged it to look as much like their grandfather's casket as possible. They spent a lot of time trying not to giggle.

They knew this was going to be the best prank ever.

Outside, at the northeast edge of the woods near the graveyard, Lewis refused to do his business between the trees. He didn't like the look of them.

"You won't go with me?" he asked Jack.

"No, I don't need to go."

"Well, then turn around." Lewis unbuttoned. He 'made a river' for about a minute. When he was done and presentable, he told his cousin it was time to head back.

While young Jack had been staring at the headstones of the graves, though, the he had gotten an idea. He could get a head start on his father's prank. As they wandered by the graveyard, he pretended to hear a noise.

"I'm going to look," Jack muttered.

"Don't!" Lewis realized what was happening too late. He couldn't prevent his cousin from entering the graveyard. And he wasn't willing to follow.

What happened next was, according to the tale, a wonderful acting job. Jack howled. He claimed that something had grabbed him. Then he groaned and struggled a bit more as he sank behind a gravestone. Finally, he called,

"Run, Lewis!"

Lewis ran back to the barn that was the chapel of rest. There, in a panic, he told his other relatives about their brother's disappearance. They chuckled.

"Not to worry," said the eldest, Clinton. "He'll be back."

They sat for a long time. Of course, the missing cousin Jack did not return. The rest of them prayed once or twice. They got up close to the coffin. There, Lewis heard scratching sounds. No one else heard them. He heard them again. But everyone acted like he was crazy.

A few minutes later, Lewis heard groans coming from the coffin. No one else paid attention to it.

"Well, he's been gone a while," said Clinton. "I've got to go take care of business, too. Maybe I'll fetch him back."

He grabbed a lantern and marched out. After a while, the lid of the casket seemed to move. Only Lewis noticed. He tried to point it out to the others. Every time he pointed, though, the motion stopped.
 
"All right," said one of the two remaining cousins. He rose from his stool. "I'm going to find out what's going on."

"Don't go to the graveyard!" Lewis demanded. He grabbed his cousin by the arm but the larger man shoved him away. He took another lantern with him, leaving the room in dim light even by the low lighting standards of the countryside.

For a long while, Lewis sat with his remaining cousin. Naturally, his cousin wanted to leave. He rose once, saying he had to go. Lewis stopped him. He got up again. Lewis grabbed him again.

"There are noises in the casket," he hissed to his cousin.

"Oh, you're always imagining things." The young man gave the chapel pedestal a dismissive glance. "We peeked in at the body earlier. Why don't you take a look now?"

Lewis stepped closer. He almost touched the lid. But he heard a scratching noise. He froze. The sound seemed to come from under the casket lid. He thought he saw the pine board tremble.

"No!" He backed up. He turned toward his cousin.

His cousin wasn't there. A breeze blew in through the big barn door front. Behind him, Lewis heard a groan. He spun around.

In the casket, his uncle Jonathan let out another, louder spooky groan. Then another.

Lewis panicked. The voice didn't sound to him like his dead grandfather. It sounded deeper, more haunted. He didn't want to run out into the graveyard, where the skeletons might be lurching out of the ground and grabbing people. He ran from wall to wall in the little building.

Finally, as uncle Johnathan heard Lewis getting more and more frantic, he decided to finish the prank. Slowly, groaning, he lifted the casket lid from the inside. In the dim light, he rose. He let out a theatrical, loud hiss of the undead.

That's when Lewis steeled up his courage. He grabbed a sledgehammer from next to the wall and beat the body back into the coffin.

So that was the end of the prank.

A few days later, a policeman came around to question everyone. He didn't arrest Lewis. He didn't arrest any of his cousins, either, who after all had just lost their grandfather and their father. The policeman gave them all a long talking-to and left - while, I have imagine, shaking his head so much he needed to shut his eyes.

Lewis didn't change his name or join the army or even leave the area. He married a bit late in life. He had one child. And he left behind this story.
 

Not Even Not Zen 433: Biomythography - Note 140, Superstitions Pt. 1

 Superstitions, Part I

In the 1960s, adults took their superstitions seriously, at least in my neighborhood - even when they said they didn't. Grown men froze when they saw a black cat. They told me they wouldn't cross paths with one even if it meant taking the long way around to where they were going. I don't think anyone does this nowadays. (I haven't seen or heard of it in years, anyway.) I saw it a lot as a child.

Mothers insisted I throw a pinch of salt over my left shoulder when I spilled at the table. My friends, when we were looking up at the stars at night, wished upon falling stars with hope for their wishes being granted. We wished again when blowing out our birthday candles.

Men and women looked for omens in the gathering of birds. Adults feared crows so much they would walk away when any type of blackbirds gathered. Others would exclaim, "Good luck" as they were hiking by my yard, stoop low, and snatch a four-leaf clover from the ground. Even when adults told me they didn't have any fears of magic, they entertained themselves with astrology, Ouija boards, or tarot (although tarot was somewhat openly feared). They expected bad luck when someone broke a mirror. They avoided cracks in the sidewalk for fear of "break your momma's back." They pulled out a keychain and showed everyone the lucky rabbit's foot they had attached.

I used to visit the graveyard next to the house of my parents' friends. It was small and green. The trees around the headstones created a sheltered space to talk and play. I sang there. I whistled. But if an adult heard me making any sort of music, they would tell me to stop, citing the 'bad spirits' I might attract. (It wasn't even a comment on the quality my singing.)

"Don't open those umbrellas inside!" my grandmother would call from the kitchen to the foyer on a rainy day. "It's bad luck!"

If I started to open mine anyway, an uncle would leap in to intervene and repeat, "Bad luck! Bad luck!"
 

So I guess we all believed in luck. It was part of the age we lived in, although people's beliefs in the randomness of good fortune weren't consistent. My father scoffed at the idea that umbrellas could influence anything one way or another. He generally disdained superstitions not his own. However, whenever anything bad happened in the family he would mutter, "It comes in threes," meaning our misfortunes. Then he would stew over the problem until he thought of two other recent unlucky events. If he couldn't think of three in total, he would worry for a week or two until something bad happened, which he regarded as a relief.

This is a part of American social life no one talks about, which is the only reason it's worth mentioning. Superstitions were stronger. And they were even stronger still, going further back in time. I remember a German friend of my parents who saw omens in fallen objects and the shapes they made when they fell. It was a superstition she grew up with. Plenty of people told me about lucky pennies - you have to find them head's up. If you pick up a penny when it's laying head's down, that's bad luck. It's why I decided as a teenager, still somewhat convinced of my bad luck, to pick up all the bad luck pennies I could. That way, no one else had to incur misfortune. 

Three years running, my middle brother and I pulled apart the Thanksgiving turkey wishbone and made a wish. Eventually, the honor fell to my middle and youngest brother. (I think my middle brother won pretty much every time. He wasn't lucky so much as strong and smart enough to pick the best side. Luck, after all, favors the strong and the cunning - and the people who don't refuse their luck.)

For a few years, my father told me I had bad luck. (I had broken at least two mirrors although my father politely said he didn't know the reason for my misfortunes.) I possibly started my father's belief in my bad luck by complaining about it. In gumball machines, I would put in my penny and get, too often, no gumball. Then my younger brother would put his in, turn the crank, and get two or three. This sort of thing happened often enough for me to dread it, for my brother to laugh about it, and for my father to halfway believe in our luck situation. My brother and I would switch places in line suddenly, to try to fool the luck. We hardly ever did, it seemed. One time I put in a whole dime to get a Baby Ruth candy bar from a vending machine. Nothing came out. My brother put in his dime and got two candy bars.  

For my father, who was watching us, this was a confirmation. He'd seen the bad luck in action too often. On that day, he offered to buy me another candy bar. (He didn't want to take the second candy bar from my brother.)

"I'll put in the dime and pull the lever," he said. "But you don't touch it."

I knew what he meant. My touch might transmit bad luck. Fortunately, luck didn't seem to be something I could give to others like a bad cold. It was mine alone.